蔣慶英文版《孔教憲政次序》已由american普林斯頓年夜學出書社出書
作者：蔣慶（米灣譯）
來源：國外亞瑪遜網（http://www.amazon.com/Confucian- … onstitutional+order）
時間：2013年10月16日
《孔教憲政次序》，蔣慶著，american普林斯頓年夜學出書社2012年版。
Book Description
A CONFUCIAN CONSTITUTIONAL ORDER
How China’s Ancient Past Can Shape Its Political Future
Author：Jiang Qing
Edited by Daniel A. Bell and Ruiping Fan
Translated by Edmund Ryden
Princeton University Press
Publication Date: October 8, 2012 | Series: Princeton-China
As China continues to transform itself, m共享會議室any assume that the nation will eventually
move beyond communism and adopt a Western—style democracy. But could China
develop a u個人空間nique form of governm瑜伽教室ent based on its own distinct traditions? Jiang Qing–China’s most original, provocative, and controversial Confucian political thinker-says yes. In 個人空間this 1對1教學book, he sets out a vision for a Confucian constitutional order that offers
a compelling alternative 私密空間to both the status quo in China and to a 教學場地Western-style liberal
democracy. A Confucian Constitutional Order is the most detailed and systematic work
on Confucian constitutionalism to date.
Jiang argues against the democratic view that the consent of the people is the main source
of political legitimacy. Instead, he presen交流ts a comprehensive way to achieve humane authority
based on three sources of political legitimacy, and he derives and defends a proposal for a
tricameral legislature that would best represent the Confucian political ideal. He also puts forward
proposals for an institution that would curb the power of parliamentarians a共享空間nd for a sym瑜伽場地bolic
monarch who would embody the historical and transgenerational identity of the state. In the latter
section of the book, four leading liberal and socialist Chinese critics–Joseph Chan, Chenyang Li,
Wang Shaoguang, and Bai Tongdong–critically evaluate Jiang’s theori個人空間es and Jiang gives detailed
responses to their views.
A Confucian Constitutional Order provides a new standard for evaluating political progress in China
and enriches the di教學場地alogue of possibilities available to this rapidly evolving nation. This book will
fascinate students and scholars of Chinese politics, and is essential reading for anyone concerned
about China’s political future.
【中國仍處在自我轉化過程中。良多人認為此國家將最終越過共產主義，采用西式平易近主制。但是，中國能否有能夠在本身特有的傳統之上發展出一套共享空間獨特的政體？中國最具原創力、最富挑戰精力和最有爭議性的儒家政治思惟家——蔣慶，答曰“能”。他在此書中規劃了一套孔教憲政圖景。此一途徑選擇，其優長可敵現行政體和西式不受拘束平易近主政體。《孔教憲政次序》是一部迄今為止最為詳盡而系統的孔教憲政主義作品。
平易近主主義者認為平易近意是政治符合法規性的重要來源。蔣對此不克不及贊同，和盤托出了一套以政治三重符合法規性為基礎的霸道政治，并由之推表演一套最能體現儒家政管理想的聚會場地三院制立法機構，為之辯護。他還主張樹立某種機制以制約議員們的權力，設立象征性的君主以代表國家的歷史和跨時代成分。書的后一部門是四位中國不受拘束主義和社會主義健將即陳祖為、 李晨陽、王紹光和白彤東的批評。他們審視了蔣的理論，蔣也對他們的批評做了詳細的答復。
《孔教憲政次序》供給了一個評估中國政治進步的新標準，豐富了關于這個急劇變化中的國家的發展能夠性的討論。從事中國政治研討的學者、專家將對此書產生濃厚興趣，對任何關心中國政治前程的人而言，都是至關主要的讀物瑜伽教室。】
書封面所附幾位學者評論：
“At the very moment that China is roiling with pressure for change–ethically, politically, and spiritually–Jiang Qing has unveiled a provocative road map that seeks to reconnect the nations past with its future.
This book opens the window on the struggle for Chinas soul.”
–Evan Osnos, China correspondent for the New Yorker
【正當中國在倫理、政治和崇奉方面都面臨著急流噴涌的變革之際，蔣慶亮出了一幅挑戰性的路線圖，力圖把國家的過往和未來一體買通。此書開啟了中國心靈的掙扎之窗。——伊凡】
“Should Confucianism be treated as an official religion guiding the Chinese state? Or should it
serve more as a stimulus for moral cultivation? This volume assembles arguments by one of
the most ardent advocates of a 小樹屋religious Confucian constitutional order, together with a number
of re舞蹈教室joinders that, without fully endorsing Western liberalism, favor a greater balance between
East and West. A fascinating collection for China experts and students of political philosophy.”
–Fred Dallmayr, University of Notre Dame
【儒家應該被當成指導國家的官方宗教，還是將其當成品德修養之動力更合適？此書匯集了最熱烈的孔教憲政倡導者之一的論辯和其他幾位小樹屋對話者的回應。他們贊成東西之間有更年夜水平的均衡，而不完整認同東方不受拘束主義。這是一部中國政治哲學專家、學者之合集，惹人進勝。——弗雷德】
“A Confucian Constitutional Order represents the most comprehensive take on this important top聚會場地ic
that I have seen. The official position of the Chinese Communist Party in favor of Confucianism as
the defining element in Chinese socialism gives Qings book a prime relevance to the contemporary
political scene. The sta家教ture and qualifications of the author, editors, and contributors are impressive,
and their reflections on Western democracy are significant.”
1對1教學–Wm. Theodore de Bary, Columbia University
【《孔教憲政次序》一書是我迄今看到的、在此嚴重問題上做了最豐富的發掘任務的代表作。中共官方傾向儒學，視其為中式社會主義的決定原因，這使得慶之書與私密空間當今政局發生嚴重關聯。此書之作者、編者、參與者之聲看與資歷惹人注視，他們對東方平易近主的反思意義嚴重。——狄百瑞】
“Jiang Qing is a contemporary Chinese political thinker whose voice deserves to be heard. We now
have before us, for the fir交流st time in En舞蹈教室gli共享會議室sh, a major statement of Confucian constitutionalism by one
of the leading Confucian thinker交流s working in China today.”
–Jiwei Ci, University of Hong Kong
【蔣慶是位當代中國政治思惟家，其聲音值得傾聽。現在初次以英文擺在我們眼前的即會議室出租是這本宣示孔教憲政的主要著作。作者是當今中國活動著的重要儒家思惟者之一。——Jiwei】
“Jiang Qin小樹屋g is a remarkable intellectual and sociological phenomenon, and he is China’s most
visible proponent of Confucian revivalism. His work engages scholars and he is a courageous
and active fo瑜伽教室rce for political reform in China.舞蹈場地 This book will be useful to those who want to learn
more about China’s most charismatic advocate for traditional Confucian principles.”
–Justin Tiwald, San Francisco State University
【蔣慶是位令人矚目標知識分子和一個社會現象，亦是最有名的倡導儒家復興的人物。其著作令學者們深感興趣。他是一股英勇精進的中國政改推動力。欲更多地清楚本日中國最具卡里斯馬顏色的傳統儒家原則的倡導者，此書將會很有效處。——查士丁】
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責任編輯：葛燦燦